Wednesday of week 30 of Ordinary Time – First Reading


Commentary on Eph 6:1-9

Paul continues speaking about relationships in the home. Today he speaks of children and slaves. (As we saw, the Latin word familia included the whole household: parents, children and servants, who all lived under one roof.)

Children are to obey their parents – in the Lord. This means that they hear in their parents the voice of God; in obeying them, they obey the Lord. This, of course, presumes that what parents tell their children to do is in accordance with truth, love and justice. Children are not bound to follow immoral instructions; on the contrary, they should reject them.

The Fourth Commandment is quoted: “Honour your father and mother.” It is called the “first commandment with a promise”. The reward promised to filial obedience is “prosperity and a long life in the land”. This is a reference to the book of Deuteronomy where the “promise” was the ultimate occupation of the land of Palestine, the Promised Land. Here, the “land” is rather the life without end that Christ brings. (The same meaning as in the Beatitude: “Blessed are the meek, for they shall inherit the land.” Where the “land” refers, as do the rest of the Beatitudes, to the Kingdom.)

Parents, too, are reminded that there is a limit to their authority. That limit is set by the love and respect that the Gospel calls for in all human relationships. “Never drive your children to resentment.” Children will not always be happy with the decisions of their parents but, where there is clearly a genuine care for their wellbeing, long-term resentment will not be a problem. Children do have a great sense of justice and fairness.

Next, Paul addresses slaves. Again we come to a social arrangement which is not now acceptable. We need to remind ourselves that it was only relatively recently that the institution of slavery was seen as morally unacceptable. Up to that time, it was seen as a perfectly normal arrangement by nearly every society. Even the Church did not see it as a problem for a long time.

The question in Paul’s time was not the institution of slavery which seemed as normal as racial segregation was in parts of the US or in South Africa for generations and was not challenged. What both the Old and New Testaments were aware of was the proper treatment of slaves.

(It needs to be said that many slaves even in ancient times would often have been treated well and seen as integral parts of the household. In the United States, for example, they were often treated like family members to the point that many would gladly have died for their masters and mistresses and were not interested in emancipation. They were given a level of love, respect and care they could not have found living on their own. Even so, the idea behind slavery, that people could be reduced to the level of animals or things to be bought and sold and to be the property of other human beings is seen now as an unacceptable violation of personal dignity.)

Paul, then, calls on slaves to be totally obedient to their “masters”.

The Greek for this word [‘masters’], from which our English term ‘despot’ is derived, indicates the owner’s absolute authority over his slave. Roman slaves had no legal rights, their fates being entirely in their masters’ hands. Slavery was a basic element of Roman society, and the impact of Christianity upon slaves was a vital concern. Guidance for the conduct of Christian master and their slaves was essential. (Jerusalem Bible)

The slaves, then, are to see the person of Christ in their masters and so they behave well not just to please their employers but because, as Christians themselves, they are – like all other Christians – slaves of Christ.

Everyone, be they slave or free, will find the same reward for all the good they do. A slave might be recognised as such by his status but, in practice, he was to be loved as a brother in Christ. (We see some of this attitude expressed in Paul’s letter to Philemon which deals with the treatment of a slave who has run away.)

There is a word, too, for the masters. Once again, as with husbands and wives, children and parents, Paul emphasises that there are mutual responsibilities on both sides. They are to treat their slaves well, with respect and without threats. Both master and slave are serving the very same Master, who is not in the least impressed by social status.

We have here in this comment of Paul already the seed of the end of slavery – the equal and inviolable dignity of every person. Freedom is everyone’s right; no one can ever belong, as a piece of property, to another person.

In reading this passage, we need to reflect on the way we treat our children today. In some ways, the challenges facing parents in modern society are far greater than in the past but the basic principles remain the same.

We do not have – at least in most societies now – slaves in the strict sense but there are still great gaps in the social status of people. There is still a huge level of exploitation within countries and between countries over people who are employed to work for us. We have the enormous problem of child labour and what sometimes is tantamount to slavery involving thousands of people. Economic and sexual abuse are rampant. The ‘sex trade’ involves the abduction and virtual slavery of thousands of young girls. The main reason for its existence is the market which so-called ‘free people’ provide.

In many ways, we have little cause to criticise the society of Paul’s day.

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