Tuesday of week 3 of Lent – Gospel


Commentary on Matthew 18:21-35

This passage makes a crucial link between God forgiving us and our forgiving others. Peter asks how many times he should forgive another and offers what he regards as a very generous seven times. Jesus multiplies that by eleven. In other words our readiness to forgive should be without limit.
The reason is that that is the way God himself acts towards us. Supposing we only had seven chances of being forgiven our sins in our lifetime? Supposing we were to confess our sins to a priest and were told: “Sorry, you have used up your quota.” Don’t we expect that every single time we genuinely repent we can renew our relationship with God?
Jesus is simply telling us that, if we are to be his followers, we must act on the same basis with other people. To make his teaching clear he tells the parable of the two servants. The one with the huge debt is forgiven by the king. He then proceeds to throttle another servant who owes what is, in comparison, a paltry amount.
As indicated in the parable, there is no real proportion between the offence of our sins against an all-holy God and those made against us by others. And every time we say the Lord’s Prayer we commit ourselves to this: “Forgive us our sins JUST AS we forgive those who sin against us.” It is indeed a courageous prayer to make. Do we really mean what we say? Do we even think about it when we pray it?
We could make a couple of extra comments:
– This teaching does not mean turning a blind eye to a person who keeps on doing hurt to us. Forgiveness is more than just saying words; it involves the restoring of a broken relationship. It involves the healing of both sides. It may be necessary to make some proactive but totally non-violent response. Our main concern should not be ourselves but the well-being of the other person whose actions are really hurting him/her.
– Forgiveness is not purely a unilateral act. It is only complete when there is reconciliation between the two parties. It is difficult for me fully to forgive when the other party remains totally unrepentant. Even God’s forgiveness cannot get through in such circumstances (remember the Prodigal Son whose healing only began when he came to his senses and returned to his Father). The injured party has to work on bringing about a healing of the wound of division between both sides. Only then is the forgiveness complete. That may take a long time.

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