Thursday of Week 2 of Easter – First Reading
Commentary on Acts 5:27-33
After having been miraculously released from jail and returned to the Temple to continue their preaching in the name of Jesus, the apostles were re-arrested and brought again before the 71-member Sanhedrin, the ruling council of the Jews.
They were accused of two things:
The apostles were not in the least fazed by these accusations. The men who were so fearful at the time of Jesus’ death and immediately after now spoke out boldly. They told their judges:
We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree.
Their accusers were undoubtedly accomplices in the death of Jesus; their motives a mixture of religious narrow-mindedness and political self-interest. But the apostles believed that Jesus was now in glory as Ruler and Saviour:
God exalted him at his right hand as Leader and Savior that he might give repentance to Israel [i.e. all their fellow-Jews] and forgiveness of sins.
The title they give to Jesus corresponds to ‘Prince and Redeemer’. It was applied to Moses (as a prefiguring of Christ) by Stephen in his address to the Sanhedrin, where he said that Moses too was rejected by his people (Acts 7:35). There is an implicit comparison here of Jesus with Moses, something that the apostles’ judges would certainly not have liked.
But the apostles were witnesses to all that they were saying. They could not say or do otherwise, no matter what others might tell them. And the Holy Spirit was with them. Their testimony was directed and confirmed by the:
…Holy Spirit, whom God has given to those who obey him.
It reminds one of Thomas More in England who refused to recognise King Henry VIII as head of the Church in England. “The king’s good servant but God’s first,” he said. For refusing to compromise his faith and integrity, he lost his life. For Thomas More, too, there was no other choice. And there have been many others like him down the ages. Many Christians today languish in jails and camps for no other reason.
Not surprisingly, the stance of the apostles infuriated their judges who wanted them put to death for what seemed blasphemous language. Tomorrow we will see the completion of this story.