Commentary on Matthew 13:54-58

Immediately following the discourse on the parables of the Kingdom, we see Jesus going to his home town of Nazareth. The New American Bible marks this as the beginning of a new section in Matthew’s Gospel which it calls “Jesus, the Kingdom and the Church”. It ends with chapter 18, which contains the fourth of the five discourses distinctive to Matthew.

As was his right, Jesus spent some time teaching in the synagogue at Nazareth. The townspeople were quite amazed to hear the local carpenter’s son speaking as he did:

Where did this man get this wisdom and these deeds of power?

The New International Version says that the word usually translated “carpenter” could also mean “stonemason”. All his family were well known to the people and they knew he could not have gotten it from them (“Is not this the carpenter’s son?”) , but they failed to apprehend the real origin of what he was saying and doing.

And, in the contrariness of human nature, they were so impressed that they rejected him! He was just too much. A perfect example of familiarity breeding contempt and blinding the eyes to the obvious. And Jesus sadly comments that a prophet can get a hearing everywhere except among his own. Probably all of us have had some experience, directly or indirectly, of this! We Irish, in particular, are well known for our ‘begrudgery’!

It might be helpful for us to see how often and where we ourselves have been guilty of this sort of behavior. How often have we written off what people we know very well, or think we know very well, suggest to us? It is important for us to realise that God can communicate with us through anyone at all, and we must never decide in advance who his spokespersons will be.

Finally, we are told that Jesus could not do in Nazareth any of the wonderful things he had done elsewhere “because of their unbelief”. His hands were tied. Jesus can only help those who are ready to be helped, those who are open to him. How open am I?